法鼓佛學學報

Textual Analysis of Dunhuang Manuscripts: the Five-Spice Taboo

A Reexamination of the Genealogy and Catalogue of texts of the Sanfeng Lineage

An Examination of the Errors and its Causes in the Taishō Canon and CBETA—Taking the Pratyutpanna Samādhi Sūtra translated by Lokakṣema as an Example

A Study on the Usage of the Word “suo” (所) in Yin Chi Ru Jing

Is Early Chan a Kind of Original Enlightenment Thinking?

The Return of Seated Meditation in the “Seated Meditation Inscription” by Qingyuan of the Yangchi Branch and the “Seated Meditation Etiquette” by Bencai of the Huanglong Branch in the Linji School in the Late Northern Song Dynasty

The Revivification of Chan Buddhism in Fujian during the Northern and Southern Song Transition Period: With a Special Reference to Xuefeng Huikong’s Letters

On the Integration Patterns of Wisdom Contemplation and Religious Practice in Tien-tai Teaching and Meditation Tradition: Two Main Paradigms Represented by Zhi-I and Zun-Shi

An Analysis of the “Shouyi” (守意) of Buddhist Zen and the “Shouyi”(守一) Practice of Taoism from the Foshou Da Anban Shouyi Jing(佛說大安般守意經) at the end of the Han Dynasty

A Trial Interpretation of “Nava-abhidharma (Jiufen Pitan)”and “Five hetu-pratyaya-phala” in the Last Verses of Guṇavarman (367-431)

Drinking Water from Waves:Essentialism in Zibo Zhenke’s Perspective on the Relationship between Chan and Doctrine