法鼓佛學學報

Introduction: Some Thoughts on the Nature of Śāstra and Its Role in Indian and East Asian Buddhist Contexts

On the Fallacy of Unestablished Reason and the Issue of “Fa-Cheng” in Dharmapāla’s Commentary on the Ālambanaparīkṣā: Standing on the Shoulders of LÜ Cheng

Kūkai’s (774-835) Theory of Mind: From the Mahāvairocana Sūtra to the Hizōhōyaku

The Study of Jouyuishikiron Kaijoushou by Kaijou (1750-1805)

The Reception of Vaiśeṣika Philosophy in East Asia: A Study of Kōgen Jōtai’s (光嚴乗體, 1740-1807) Shōshūjikkugironshaku Bōkanroku (勝宗十句義論釋傍觀錄)

A Study on the Usage of the Word “Wei (為)” in An Shigao’s Translations: Based on the “Yin Chi Ru Jing”

A Comprehensive Overview of the Digitization of Chinese Buddhist Literature

Textual Analysis of Dunhuang Manuscripts: the Five-Spice Taboo

A Reexamination of the Genealogy and Catalogue of texts of the Sanfeng Lineage

An Examination of the Errors and its Causes in the Taishō Canon and CBETA—Taking the Pratyutpanna Samādhi Sūtra translated by Lokakṣema as an Example

A Study on the Usage of the Word “suo” (所) in Yin Chi Ru Jing

Is Early Chan a Kind of Original Enlightenment Thinking?

The Return of Seated Meditation in the “Seated Meditation Inscription” by Qingyuan of the Yangchi Branch and the “Seated Meditation Etiquette” by Bencai of the Huanglong Branch in the Linji School in the Late Northern Song Dynasty

The Revivification of Chan Buddhism in Fujian during the Northern and Southern Song Transition Period: With a Special Reference to Xuefeng Huikong’s Letters

On the Integration Patterns of Wisdom Contemplation and Religious Practice in Tien-tai Teaching and Meditation Tradition: Two Main Paradigms Represented by Zhi-I and Zun-Shi

An Analysis of the “Shouyi” (守意) of Buddhist Zen and the “Shouyi”(守一) Practice of Taoism from the Foshou Da Anban Shouyi Jing(佛說大安般守意經) at the end of the Han Dynasty

A Trial Interpretation of “Nava-abhidharma (Jiufen Pitan)”and “Five hetu-pratyaya-phala” in the Last Verses of Guṇavarman (367-431)

Drinking Water from Waves:Essentialism in Zibo Zhenke’s Perspective on the Relationship between Chan and Doctrine